Rod Dreher paints a dark picture of the state and status of American Christianity in the 21st century. It is hard to argue with his assessment. The decline and marginalization of the Church are evident, as is the secularization of American culture, even if one doesn’t accept the argument that the United States was founded as a Christian nation.
Dreher’s answer to the crisis is for orthodox Christians to focus on maintaining and building up what remains through communities that focus attention inward. This is a simplification, but his answer conjures another picture, that of driving through a questionable neighborhood in the family car. Our orders are to roll up the windows and lock the doors. Don’t make eye contact with the shabby person carrying a paper cup and a hand-lettered “Homeless, Please Help” sign. Don’t look at the women in short skirts and halter tops. Don’t stare at the drunk lying on the sidewalk in a pool of his own urine.
How does an insular community deal with social justice concerns or creation care? How do we reach people who are marginalized by or excluded from the community, but who nonetheless are people for whom Christ died? What are Christians who can afford classical education or home schooling supposed to do? Where do civic engagement and involvement take place?
Honestly, these allusions to social justice issues are little more than lip service on my part. And The Benedict Option provides much to think about for someone who has drifted somewhat from the orthodox Christianity of his younger life. I would welcome a recommendation for a left-of-center approach to the decline and marginalization of Christianity that Rod Dreher so thoughtfully addresses.
Thanks as always for stopping by.